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7~8세기 唐, 新羅, 日本의 國家祭祀體系 비교A Comparative Study on the Structure of State Rite of Tang, Shilla and Japan in the 7th~8th Century

Other Titles
A Comparative Study on the Structure of State Rite of Tang, Shilla and Japan in the 7th~8th Century
Authors
나희라
Issue Date
2004
Publisher
한국고대사학회
Keywords
律令; 國家祭祀; 卽位儀禮; 齋戒; 犧牲 the statutes; state rite; accession ceremony; purification; sacrifice; 律令; 國家祭祀; 卽位儀禮; 齋戒; 犧牲 the statutes; state rite; accession ceremony; purification; sacrifice
Citation
한국고대사연구, v.33, pp 291 - 324
Pages
34
Indexed
KCICANDI
Journal Title
한국고대사연구
Volume
33
Start Page
291
End Page
324
URI
https://scholarworks.gnu.ac.kr/handle/sw.gnu/29236
ISSN
1226-6213
2713-8461
Abstract
In the 7th~8th century, Tang, Shilla, and Japan aimed at the centralized domination system through the statutes. This system was characterized by the unification and concentration of authority and power, or the unitary formation of all degrees of political power. Setting the Ye(禮, ritual) system was of much importance in the confucian statutes system because authority and power were expressed by Ye in confucianism. In addition, as the rite brought about religious authority, it was the core of Ye system. Tang, Shilla, and Japan set the state rite system in the 7th~8th century, too. Shilla and Japan wanted to systemize the existing national rite system by accepting Tang's statute­oriented national rite system. However, according to circumstances of each states it produced different results. Three kingdoms aimed the same ideology in the same periods. But the state rite system to realize the ideology was different. This difference was caused by the basic religious and ideal differences, and the political, social, and economical situational differences.
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