7~8세기 唐, 新羅, 日本의 國家祭祀體系 비교A Comparative Study on the Structure of State Rite of Tang, Shilla and Japan in the 7th~8th Century
- Other Titles
- A Comparative Study on the Structure of State Rite of Tang, Shilla and Japan in the 7th~8th Century
- Authors
- 나희라
- Issue Date
- 2004
- Publisher
- 한국고대사학회
- Keywords
- 律令; 國家祭祀; 卽位儀禮; 齋戒; 犧牲 the statutes; state rite; accession ceremony; purification; sacrifice; 律令; 國家祭祀; 卽位儀禮; 齋戒; 犧牲 the statutes; state rite; accession ceremony; purification; sacrifice
- Citation
- 한국고대사연구, v.33, pp 291 - 324
- Pages
- 34
- Indexed
- KCICANDI
- Journal Title
- 한국고대사연구
- Volume
- 33
- Start Page
- 291
- End Page
- 324
- URI
- https://scholarworks.gnu.ac.kr/handle/sw.gnu/29236
- ISSN
- 1226-6213
2713-8461
- Abstract
- In the 7th~8th century, Tang, Shilla, and Japan aimed at the centralized domination system through the statutes. This system was characterized by the unification and concentration of authority and power, or the unitary formation of all degrees of political power. Setting the Ye(禮, ritual) system was of much importance in the confucian statutes system because authority and power were expressed by Ye in confucianism. In addition, as the rite brought about religious authority, it was the core of Ye system.
Tang, Shilla, and Japan set the state rite system in the 7th~8th century, too. Shilla and Japan wanted to systemize the existing national rite system by accepting Tang's statuteoriented national rite system. However, according to circumstances of each states it produced different results.
Three kingdoms aimed the same ideology in the same periods. But the state rite system to realize the ideology was different. This difference was caused by the basic religious and ideal differences, and the political, social, and economical situational differences.
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