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충무공 이순신장군 사당의 불천위제례음식문화 비교 - 아산현충사고택·통영착량묘·남해충렬사 -
| DC Field | Value | Language |
|---|---|---|
| dc.contributor.author | 박미연 | - |
| dc.contributor.author | 강민경 | - |
| dc.contributor.author | 조명희 | - |
| dc.contributor.author | 최서율 | - |
| dc.contributor.author | 박필숙 | - |
| dc.date.accessioned | 2022-12-27T02:05:54Z | - |
| dc.date.available | 2022-12-27T02:05:54Z | - |
| dc.date.issued | 2012 | - |
| dc.identifier.issn | 1225-7060 | - |
| dc.identifier.issn | 2288-7148 | - |
| dc.identifier.uri | https://scholarworks.gnu.ac.kr/handle/sw.gnu/22623 | - |
| dc.description.abstract | The aim of this study was to comparatively analyze the differences in Jinseol (ritual table-setting) and Jesu (ritual food)from the cultural perspective of ancestral ritual formalities regarding Bulcheonwijerye of Admiral Yi Sun-Sin, which is being held in Asan-hyeonchungsa shrine, Tongyeong-changnyangmyo and Namhae-chungyeolsa. The results are summarized as follows. A total of 32 types of Jemul (ritual food) in 6 rows in Asan-hyeonchungsa shrine, a total of 30 types of jemul in 6rows in Tongyeong-changnyangmyo, and a total of 12 types of jemul in 2 rows in Namhae-chungyeolsa were prepared for the ritual table. In the Asan-hyeonchungsa shrine and Tongyeong-changnyangmyo, cooked foods have been used for jesu,whereas raw, uncooked foods have been used for jesu in Namhae-chungyeolsa. In the Asan-hyeonchungsa shrine, Gaeng (Kook) for liquid soup of Tang (stew) and Tang (5-tang) for the solid ingredient of stew have been prepared for a ritual table. In Tongyeong-changnyangmyo, fish Kook for Gaeng and So-tang (tofu stew) for Tang have been prepared for the ritual table. In Asan-hyeonchungsa shrine, Yukjeok (beef slices broiled on a skewer), Gyejeok (chicken jeok) and Eojeok (fish jeok)have been stacked together as Dojeok on a ritual table whereas in Tongyeong-changnyangmyo, Yukjeok, Sojeok and Eojeok have been placed on the ritual table as Pyunjeok (one by one). In Namhae- chungyeolsa, raw pork meat has been placed on the ritual table. As Po (a dried meat or fish), dried fish and dried seafood have been used in Tongyeong-changnyangmyo,whereas raw beef meat has been used in Namhae-chungyeolsa. Although Namul (cooked vegetables) and Mulkimchi (watery plain kimchi) are placed on ritual table for Asan-hyeonchungsa shrine, only Namul and Saengchae (raw vegetables)is used in Tongyeong-changnyangmyo and Namhae-chungyeolsa, respectively. Bulcheonwijerye for the same person,Admiral Yi Sun-Sin, has different characteristics according to the shrines. Accordingly, there is a need to preserve and succeed bulcheonwijerye of Admiral Yi because it is a traditional culture in ancestral rituals. | - |
| dc.format.extent | 9 | - |
| dc.language | 한국어 | - |
| dc.language.iso | KOR | - |
| dc.publisher | 한국식생활문화학회 | - |
| dc.title | 충무공 이순신장군 사당의 불천위제례음식문화 비교 - 아산현충사고택·통영착량묘·남해충렬사 - | - |
| dc.title.alternative | Comparison of Bulcheonwijerye Food Cultures in Shrines of Admiral Yi Sun-sin | - |
| dc.type | Article | - |
| dc.publisher.location | 대한민국 | - |
| dc.identifier.doi | 10.7318/KJFC/2012.27.6.598 | - |
| dc.identifier.bibliographicCitation | 한국식생활문화학회지, v.27, no.6, pp 598 - 606 | - |
| dc.citation.title | 한국식생활문화학회지 | - |
| dc.citation.volume | 27 | - |
| dc.citation.number | 6 | - |
| dc.citation.startPage | 598 | - |
| dc.citation.endPage | 606 | - |
| dc.identifier.kciid | ART001735336 | - |
| dc.description.isOpenAccess | Y | - |
| dc.description.journalRegisteredClass | kci | - |
| dc.subject.keywordAuthor | Yi sun-sin | - |
| dc.subject.keywordAuthor | bulchunweejerye | - |
| dc.subject.keywordAuthor | ritual food | - |
| dc.subject.keywordAuthor | ritual table-setting | - |
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