백헌 이경석 풍악록에 나타난 치유공간으로서의 금강산

초록

This paper examines Geumgangsan Mountain as a healing space with three themes: 'preempting recognition of Seunggyeong-bu as a Zen meditation', 'expression of justice through communication with monks', and 'the state of the earth through physical education'. Although it is common for the first Geumgangsan Mountain to be recognized as a Zen meditation, Lee Kyung-seok drew a Zen meditation between heaven and earth with imagination and metaphor that goes beyond that universality. And in it, he also identifies himself as a Confucian scholar with a legacy as a deviant Zen. Second, he expressed deep justice by interacting with monks such as Hyangheul, Yeonggye, Damil, Jangansa, Cheonoh, Jeongyangsa, Uiwoong, Mahayeon, Yujeomsa Ssang Eon, Jisip, and Heejin, and considered the process of healing by becoming an emotional fairy tale for them. In the third state of enlightenment through the challenges of nature, one is aware of the work of people, and with deep insight, one is able to see that one does not fluctuate under any circumstances, and one has reached the state of enlightenment. Through the tour of Geumgangsan Mountain, one will face a simpler self that transcends the thoughts of the past.

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