고창 도산서당 문화공간의 내력과 위상 및 문학적 형상화 고찰

초록

This study examines the historical background, cultural significance, and literary representation of the Dosan Seodang (道山書堂) cultural space located in Dosan-ri, Gochang-eup, Gochang-gun, Jeollabuk-do. The Dosan Seodang complex consists of several buildings, including Mansudang (晩睡堂), Sujeong (水亭) with its pond garden, and Hoecheon Jeongsa (晦泉精舍). Mansudang was originally a private Confucian school built in the late seventeenth century by Jeong Taek-sin (鄭宅臣), the son-in-law of the scholar Oh Do-hwan (吳道桓), and was then known as Seomtteum Seodang. In 1860, Kim Yeong-cheol (金榮喆) relocated the building from Seondong in Mujang-hyeon to Dosan and established it as the educational center of the Andong Kim clan. Following the failure of the Eulmi Uibyŏng uprising, Kim Yeong-cheol chose a life of seclusion and renamed the building Mansu (晩睡, “Late Sleep”) to express his desire to withdraw from worldly affairs. Although he did not live to see the reconstruction completed, his grandson Kim Jae-jong (金在鍾) finished the new structurein 1913. Initially, a plaque written by Yun Yong-gu (尹用求) was installed, which was later replaced in 1923 with one by Kim Seong-geun (金聲 根). Thereafter, Mansudang functioned as a site for transmitting family scholarship and was later used as a classroom following the establishment of Dosan Elementary School. The building embodies the Andong Kim family’s scholarly and moral traditions and reflects the intellectual heritage of the Gochang region from the seventeenth century through the Japanese colonial period. Sujeong was constructed in 1916 by Kim Sun-muk (金純默), the third son of Kim Yeong-cheol, as an expression of filial devotion toward his late father. In addition to its commemorative purpose, the pavilion served as a venue for scholarly gatherings and represents a space of filial sincerity (moseon jiseong, 慕先之誠). Hoecheon Jeongsa was built in 1938 by Kim Jeong-hoe (金正會) to provide his father, Kim Jae-jong, with a place for study in his later years. Originally situated beside the family residence, the structure was relocated near Mansudang in 1945. Hoecheon Jeongsa symbolizes Kim Jae-jong’s reverence for the Neo-Confucian philosopher Zhu Xi (朱子), as well as his commitment to self-cultivation and filial values. The literary representations of these spaces appear in various thematic forms, including “Mansudang as a site of ancestral reverence and poetic propriety,” “Sujeong as a locus of aesthetic enjoyment and filial sentiment,” and “Hoecheon Jeongsa as an emblem of purity and self-discipline.” In conclusion, Dosan Seodang represents both the si-rye ji-ga (詩禮之 家, “house of poetry and propriety”) identity of the Andong Kim family in Dosan-ri and the historical continuity of scholarly culture in the Gochang region.

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